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The worldliness of some communities reflected the intrusion of the secular world inside the cloister, but Diefendorf shows that the changing nature of French piety also played a role.

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Nuns living outside the walls of Paris scrambled inside for protection.

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In France, women as well as men were agents of religious change.

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Halles, causing merchants, prostitutes, and beggars alike to regard the cemetery as a place for social exchange and commerce. Adelaide's Hindley Street has been captured in a whole new light – as a colourful, eccentric streetscape – by renowned naïve artist Marie Jonsson-Harrison.

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Diefendorf is saying much more, however, because she convincingly argues that women were largely responsible for spurring and shaping the spiritual renewal of the seventeenth century.

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Pious women collected used clothing, money and food, tended to the injured, established orphanages, and even housed nuns fleeing from other war-torn regions of Europe.

In a time of crisis, such as the Wars of Religion, women can more easily develop and hone their skills as administrators and make independent decisions. But when he was too busy with his sculptures, she decided to decorate the wall herself.
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At Montivilliers in the Caux region, 42 clerks received the tonsure in and Crime and conflict, , Google ScholarRossiaud, J., 'Prostitution. Halles, causing merchants, prostitutes, and beggars alike to regard the cemetery as a place for social exchange and commerce.

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He urged the formation of lay retreats at female convents. Want more news from Glam Adelaide? Diefendorf consequently examines the nature Prostitutes Montivilliers monastic life in Paris, both for men and for women, the possibilities for a religious life lived in the secular world, Prostitutes Montivilliers the particular spiritual values of the women who went on to click their own institutions. Paris witnessed a rapid outpouring of new religious institutions during the first half of the seventeenth century, many of which were founded by women and attracted women in large numbers. Both Madeleine Luillier and Acarie raised funds for the League. This is not to downplay Prostitutes Montivilliers importance of female patrons as financial providers. She identifies two Prostitutes Montivilliers strands of piety emerging among pious noble women in response these crises, strands that together laid the foundation for the seventeenth century renewal.
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